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Pan-Africanism in One Country: African Socialism, Neoliberalism and Globalization in Ghana

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dc.contributor.advisor Vaughan, Olufemi , Gootenberg, Paul en_US
dc.contributor.author Williams, Justin en_US
dc.contributor.other Department of History en_US
dc.date.accessioned 2013-05-22T17:35:48Z
dc.date.accessioned 2015-04-24T14:47:37Z
dc.date.available 2013-05-22T17:35:48Z
dc.date.available 2015-04-24T14:47:37Z
dc.date.issued 2011-12-01 en_US
dc.identifier Williams_grad.sunysb_0771E_10747 en_US
dc.identifier.uri http://hdl.handle.net/1951/59916 en_US
dc.identifier.uri http://hdl.handle.net/11401/71457 en_US
dc.description 241 pg. en_US
dc.description.abstract This dissertation is about the changing historical role of Pan-Africanism in Ghanaian politics from the late colonial period to the present. For a variety of reasons, the Republic of Ghana is an ideal site to explore questions about the interplay between Pan-Africanism and globalization. After becoming the first sub-Saharan African nation to gain its independence in 1957, Ghana's First Republic espoused the core values of African socialism and anti-imperialism and anti-colonial solidarity under the leadership of Kwame Nkrumah. The realization of independence in Ghana and Nkrumah's eagerness to sponsor other nationalist movements shifted the center of Pan-African activity from the African diaspora to the continent itself. Despite Nkrumah's authoritarianism and political demise via military coup in 1966, Pan-Africanism remained an important facet of Ghana's political and economic landscape. This was particularly evident with the end of the Cold War, re-establishment of multi-party democracy and adoption of Africa's most rigorous Structural Adjustment Programs (SAPS) under the auspices of the Breton Woods institutions. This major paradigm shift not only made Ghana a darling of the global donor community, but also created the framework for the nation to become a major site for African-American migration, investment and heritage tourism In my dissertation, I claim the sum of these interactions between the Ghana and the African diaspora constitute a "free-market Pan-Africanism," a distinctive cultural product of the age of globalization in direct contrast to the African socialist political project of the Nkrumah era. In the early Ghanaian state, Pan-Africanism was an anti-capitalist and anti-imperial, continental political ideology. My argument is contemporary Ghana deploys Pan-Africanism as a promarket commodification of culture to serve the greater project of nation building en_US
dc.description.sponsorship This work is sponsored by the Stony Brook University Graduate School in compliance with the requirements for completion of degree. en_US
dc.format Monograph en_US
dc.format.medium Electronic Resource en_US
dc.language.iso en_US en_US
dc.publisher The Graduate School, Stony Brook University: Stony Brook, NY. en_US
dc.subject.lcsh African history--African American studies--Sub Saharan Africa studies en_US
dc.subject.other De-colonization, Ghana, Globalization, Kwame Nkrumah, Neoliberalism, Pan-Africanism en_US
dc.title Pan-Africanism in One Country: African Socialism, Neoliberalism and Globalization in Ghana en_US
dc.type Dissertation en_US
dc.mimetype Application/PDF en_US
dc.contributor.committeemember Cash, Floris en_US
dc.contributor.committeemember Lebovics, Herman en_US
dc.contributor.committeemember Nganang, Patrice. en_US

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